Deconstructing President Obama’s Strange Stance On Israel

Bill Flax|Forbes

“Liberating tolerance, then, would mean intolerance against movements from the Right and toleration of movements from the Left” – Herbert Marcuse, Father of the New Left

President Barack Obama’s recent suggestion that returning to 1967 boundaries is the starting point for negotiations between Israel and Palestinians raises questions. While a strong case can be made for minding our business internationally, betraying allies and naively appeasing enemies appear curious as strategic ploys.

His foreign policy revolves around coddling Third World dictators, snubbing traditional friends and overall subservience to the U.N. Obama seems more about reversing his predecessor than charting any coherent diplomatic course. One also wonders whether our President seeks America’s interests or considers our nation fundamentally good.

What gives?


The roots of Obama’s “reset” sprouted during the First World War. The lack of a general working class revolt befuddled socialists. According to Marxist eschatology, French workers and their German counterparts should have joined forces to annihilate the bourgeois. Instead, the proletariat shouldered arms for their respective countries to slaughter each other.

To the intelligentsia, smitten with Marxism and other progressive theories, some failing endemic to Western Civilization had prevented the working class from recognizing their class interests. Many Marxist intellectuals came to believe their focus should shift from the economic sphere to a general assault against Western culture.

An institute was established in Frankfurt, Germany to study Marxism’s cultural aspects. It absorbed Antonio Gramsci’s theories suggesting that “cultural hegemony” should surpass class struggle as the preferred pathway to proletariat power. This organization soon became known as the Frankfurt School to obscure its Marxist suppositions.

When Hitler assumed power, the Frankfurt School, which was overwhelmingly Jewish, fled, bringing their theories to America instead of Soviet Russia, which is telling. They were welcomed here by John Dewey, a Fabian socialist hailed as the “Father of Public Education,” and renowned journalist Edward R. Murrow.

After initially taking refuge at Columbia University they branched across America’s education and media establishments. Some, like Horkheimer and Adorno eventually migrated to Hollywood. Like their Fabian counterparts, the Frankfurt School sought not to overthrow capitalism via violent revolution as Marx wished, but to rot society’s foundations.

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